The JOINT- JDC- Repair the world

Every two to three months I fly to Tel Aviv and visit my mom. I got used to the hours being cooped on a plane and jet leg does not bother me much. My last trip to Israel was more than a visit to my mom. I joined thirty-three JDC board members on a study trip.

I was introduced to the Joint a few years ago through their social research arm-The Taub center. In past years I have travelled to Cuba, Poland and Russia and I
Learned of the global work this organization does.
The Joint helps Jews around the world. Most of the time we find a JDC person bringing food to an elderly person and supporting a person in poor health. They also work to renew and enable Jewish identity.

Joint-Israel has a unique mission. In Israel, the Joint helped new immigrants settle in their new country-ISRAEL.

Joint-Israel helps the most vulnerable segments of the population by creating programs that help them rise from a low economic level and by that elevate this population up from poverty.

As the country is 77 years old the population grows and therefore is faced with multiple problems.

We wanted to learn what are the areas that needs that magic start-up nation touch from a social perspective. The best way to understand is by visiting diverse populations, in our case an Orthodox community, a Bedouin village and an elderly center.

We visited the city of ELAD. It is an Orthodox City. Many of the men study in Yeshiva or Kollel. The city does not have any industrial outlet and most of these men who work, work as teachers. They get subsidies from the government. As the population expands there is a need for other sources of income. We met with Deborah who hosted us at her meticulously clean home. She was proud of her children who excel at their studies. Her husband runs a yeshiva and she works at the municipality in charge of early childhood education. We saw the library and met the mayor. The mayor was proud of his many achievements such as taking teens at risk and through working in the garden helped them with their problems. Not everyone is meant to study. The Joint initiated programs that teaches other skills.

Our next stop was the Bedouin city of Kerem Shalem. We visited an early childhood center. The children age 2-5 spend the day in the center and get a hot lunch there as well. The Bedouin society believes that a woman’s place is at home and that children should stay at home as well. By creating the center, it allows the mothers some freedom to pursue skills and be able to get out of the home. On a different trip I took we visited a women’s initiative that made items with the special Bedouin embroidery.
We continued to visit an unauthorized town, the tents are replaced by temporary huts. There is no electricity or water supplied by the government.
The Bedouin population is part of Israel, they get welfare support for the government.

On the third day we traveled to Bat Yam, a city just 15 minutes south of Tel Aviv. The Old Age Center was full of people busy with activities like dancing, making crafts, and lectures. The number of older adults 65+ in Israel will rise by 80%, they will be 30% out of the population. There are multiple problems and the Joint has many programs that help caregivers and encourage independent living. There is a benefit to the society whose elder members are able to function independently as they deal with a decline in their functionality. Eshel is building rehabilitation centers with an emphasis on integrative care.

All of these programs will not be effective without the government support. We met Iris from the Ministry of Social Affairs and Yariv from the Ministry of Agriculture who praised the collaboration with the Joint. The government relies on the Joint for the development and roll-out of successful programs. Here again we were reminded of the ingenuity and the vast knowledge base the Joint has in solving social problems.

We travelled to Rishon Lezion and visited the Innovation Design School which is part of The College of Management and Academic Studies. We learned about the challenges facing disabled people to be included in the society. Ultimately, it costs less to keep a disabled person at home than in an institution.

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Our last stop was at “Hackaveret “ (means beehive), a hub where ideas for social change are developed.

In Hebrew we say: “Hayom Katzer V’hamelacha Meruba”. The day is short and there is a lot to do.
Elka the fourth arm of The Joint in Israel deals with the systemic challenges by engaging companies and individuals and by bringing technology into social services and working on digital literacy.

The vision Joint-Israel has of strengthening the Israeli society’s capacity to care for it‘s people and promote resilience is rooted in its original mandate but as time progresses so do the challenges and needs change. To make an IMPACT we need to look at the problem as it touches each population and sometimes one finds the same problem but it is a different target audience. There is a need to understand the individual needs. The Joint has the ability to bring to the table different players to address the problem. In the past the Joint would hand over the programs to the government after a short time but now it seems that to make a lasting impact we need to hold on to the programs and measure the outcomes a bit longer.

I grew up in Israel and left when I was 24 years old. Tel Aviv, the city in which I was born changed dramatically as did the rest of the country. I was not aware of all that The Joint contributed to the health of the society. I think it is imperative to acknowledge the enormity of the task the Joint is facing in the 21 first century to secure a healthy Israeli society.

 

 

ELAD: https://en.wikipedia.org/wiki/El%27ad

BEDUIN: https://www.myjewishlearning.com/article/the-bedouin-in-israel/

ֵ A journey to the unknown

This week’s parsha is Lech Lecha in which Abraham is called by G-d to leave his country and travel to an unknown land. “To the place where I shall show you”.  These were G-d’s words and G-d promises Abram that he will make of him a great nation and bless him.

I have been traveling in the last few weeks and although I planned to write my impressions earlier, it is today that I find myself ready to share my travel adventures.

When I heard about a JDC (Joint Distribution Committee) mission to Ethiopia my curiosity peaked. The trip was promoted as a journey of an immigrant from his homeland of Ethiopia to Israel.

All I knew was that in the 80’s there was Operation Moses where Jews from Ethiopia who walked to Sudan were airlifted to Israel. In the 90’s there was another operation called Solomon and more came, this time from Addis Ababa.

At that time I was living in the US, busy raising kids and, as an Israeli, acclimating to a new land and culture. I did not follow the plight of the Jews from Ethiopia.

We landed in Addis Ababa, the capital of Ethiopia. It is a busy city with tall buildings, stores and lots of shanty towns. Old Eged buses (from Israel!), blue taxis (from Russia) and bikes are the mode of transportation…  not enough for the millions who live there, so you see many people walking. Kids coming from school in their uniform and women carrying dry wood collected in the forest on their backs. There is a lot of construction and dust. We toured the Ethiopian National Museum and saw “Lucy”.  Lucy consists of several hundred pieces of bone fossils representing 40% of a skeleton of a female of the hominid species and know by its Amharic language as “Dinkinesh” which means “you are marvelous”. We saw the Israeli embassy and met the ambassador; Belaynesh Zenaida, the first Ethiopian-born ambassador. We also met Dr. Rick Hodes who performs medical miracles on children with spinal conditions. He has been working tirelessly since the 1980’s on behalf of those without access to medical care. Although there are no more Jews left, it is important to maintain good relationship between the two governments.

The next day we flew to Axum, a town on the North which was once the crest of the Tigray Jewish community. There is only one paved road; the rest of the roads are unpaved and dusty. There are a few theories as to where the Jews came to Ethiopia from. One theory traces them to Yemen, the other claims that they came down from Egypt but the romantic legend is my favorite. It’s the story of the Queen of Sheba who traveled North to visit King Solomon, fell in love, converted to Judaism and bore a son to him and came back to live in Ethiopia. The story continues that this son went back to visit his father and one of his companions stole the Tablets of the Covenant which are housed in a church in Axum. We visited the church which is built like the Beit Hamikdash (The Temple in Jerusalem). We also saw Helen Sheba palace. We arrived to Axum on Friday and spend Shabbat touring the market which reminded me of the days of Abraham. People sitting on the ground with their merchandise. The Ethiopians are known for their coffee.  They meet three times a day for a coffee break and there is a whole ceremony built around this daily ritual.

We made havdala on top of a mountain overlooking the field of Teff (an Ethiopian grain that is also used to make Ingera; a special spongybread that’s used to eat the different foods and sometimes is used as utensils… yes, no need for fork and knife).

On Sunday we visited a school funded by the JDC. Some of the students walk a few miles by foot to get to the school.

There are no Jews living in the area. The “Beta Israel”; the Ethiopian Jews lived in villages and had their own schools and synagogue. They were called “Falashas” (the landless). The government owned the land and the Jews were mostly metal smiths and worked the land. Amram, who came with us, left his village when he was 5 years old and walked to Sudan with his family in the hope of reaching Jerusalem. “Jerusalem” was a magical word that described the longing for a better place. When reading the Haggadah on Passover we say “Next Year in Jerusalem”. Amram and his generation took it literally…. We walked up the mountain to reach his village; his former neighbors have taken over the abandoned homes. His village was near Mt. Sigd. Sigd is a Jewish holiday celebrated 50 days after Yom Kippur only by Ethiopian Jews.

There was no running water or electricity in the village but the landscape is beautiful. I could imagine groups of people carrying their few belongings, walking through the fields and desert with a longing for Zion. We were following their footsteps, but before embarking on the plane to Tel Aviv we stopped at Lalibella.

Lalibela is called the New Jerusalem although there are no synagogues or strong Jewish history there, rather there are incredible churches carved into the ground. The air is crisp but the roads are unpaved. The homes are build from metal scrapes and wood. On an early morning walk you can see everyone waking up and washing their faces from water in plastic bottles.

I have read about third world countries; here I could see it with my own eyes.

We flew to Tel Aviv, landed in the middle of the night. We were told that when the Ethiopians arrived they did not know what Jerusalem looked like as it was only an idea and they thought that the lights at Ben Gurion Airport was Jerusalem… They were taken to Ofakim, a town in the Negev. I can only imagine their surprise on seeing running water from a faucet or flipping a switch to get light.

Thirty years passed and unfortunately the Ethiopian Jews are not fully accepted by the Israeli society. In the news you read about the injustice done to a soldier or the mistreating of a woman looking for a job just because her skin color is black.

We visited a few programs that deal with empowering the elderly through gardening and a  multi year holistic intervention for Ethiopian-Israeli school children. We visited an Ethiopian culture center in Kiryat Gat where many of them settled.

We learned that even a generation after the community immigrated to Israel, young adults share the same obstacles when looking for a job. At Ort school in Ramat Gan we talked to students at a special 18 month pilot program which is a collaboration with El Al to teach them to be airplane technicians with the promise of a job at the company upon graduation. We also met a young Ethiopian who in 2007 started a not-for-profit called “Olim Beyahad” (rising up together) aimed at helping Ethiopian Israelis who hold university degrees integrate into the forefront of the Israeli workforce.

Our guide, Gideon named the mission: “It takes a village”. At the end of the 10 days  we understood what he meant. Each individual  that embarked on the journey across the deserts of Sudan or to addis Ababa with the dream of Jerusalem had no clue what was there behind the rainbow. They came from small villages carrying their tradition and culture in their mind. It takes more then a village to welcome the newcomers into the family of Israel. There is a comedy skit by Arik Einstein called Aliya in which he portrays hows each wave of immigrants mocks the next wave of new comers but at the end we are all Jews and Israel is our homeland.

 

 

 

 

 

 

 

 

 

 

Tel Aviv-learn by night

I started thinking about this post almost two weeks ago so although Shavuot is over, it is still on my mind.

It’s Erev Shavuot. On this night it is the custom to study till daylight. Some say it is a cabalistic tradition, maybe that’s the source for the reason we dress in white or it could be,to symbolize purity in preparation of getting the Torah.

I have an image in my head of kids at a kibbutz seated on a wagon singing about the new harvest. In Hebrew it’s called Bikurim which has the same root as the word for morning, “Boker”. I wonder if studying all night till sunrise is also connected to the custom on learning all night.

I am in Tel Aviv. It is Saturday; Shavuot starts tonight. When I grew up there was not much to do during Shabbat. Stores and restaurants were closed, but over the last 35 years things have changed. Movie theaters, restaurants, galleries are now open. But with all these changes there is  still a feeling of Shabbat as no one goes to work and the streets are less busy with traffic. The beaches are filled with families and the promenade looks like a track field full of walkers and bikers .You can also spot a chasid going to shul.

I met friends for lunch  and we chose to see a movie that came out  about the Settler Movement. I was astonished to discover how this movement, which started with a small group of thirty people, grew over the next 40 years to a staggering number of 400,000.  The Settler Movement which is a critical and important issue to the well being of the State of Israel began, we learn, with a forced agreement by a small group of religious people who chose to make a point and live in the West Bank right after it was occupied by the Israeli army in 1967.

This Agreement was signed by Shimon Peres of the Labor Movement. When Menahem Begin became prime minister in 1977, he issued, with the help of Arik Sharon, massive building approvalIMG_1117s to continue and develop the area.  It is an ideological movement but many who live in the West Bank do so for financial reasons. I have not  lived in Israel during this period so it was informative to me  and answered some questions and filled the gaps on some facts. I am not sure a solution can be found. It will have to be a compromise. There are 400,000 people living over the “Green Line” and I cannot imagine asking them to move to other parts of Israel, whether it be the North or South. I believe that we have to start by building trust between the Jews and Arabs who live side by side and enjoy the same sunrise and sunsets.

http://www.haaretz.com/jewish/features/1.700387  (an interview with the film director)

http://www.ijs.org.au/The-Settler-Movement/default.aspx

As the sun went down, we sat to eat the Shavuot meal of blintzes and cheese cake.

The Tel Aviv Municipality sponsored many “tikunim” or studies for the evening of Shavuot. I chose the one at the pluralistic congregation of Beit Daniel. The subject was: “What tomorrow will bring?”. It was 10 pm when I walked into the crowded sanctuary of the synagogue. I heard the author Yair Sachar talk about his book “The Third” about the building and destruction of the Third Temple. An imaginary tale of a contemporary building and destruction of the Temple using the belief in the return of the monarchy as a metaphor for a uprising by an army elitist commander unit. Well, I can not say it was a promising future but everyone is entitled to his opinion. The next lecture was by the author Yochi Brandes who talked about Rabbi Akiva.

She talked about her most recent novel, “Akiva’s Orchard,” Yochi Brandes spins a brilliant chapter out of the incident in Beni Brak, familiar from the Passover Haggadah, when five rabbis study ToIMG_1128rah all night until their students announce it’s time for the morning prayers. In Brandes’ take, the night is not about interpretative one-upsmanship, but rather is the very moment the bery format and content of the Peach Seder was determined. Shavuot is 49 days after we read the Haggadah. She raised the question of how Rabbi Akiva could emerge out of the Pardes (orchard) unharmed yet was part of the horrific decision of the Bar Kochba revolt. Yochi who comes from an orthodox upbringing has a gift of retailing biblical stories or creating bibliographies around the figures in Jewish history. It was a fascinating lecture and I am sure to read her books

 

It is now after midnight. The synagogue is still full; some are singing in the yard, some take a cup of tea or coffee. The night is not over. They are planning to stay until sunrise. I am going home to sleep.

Some say Tel Aviv is unlike any other place. Tonight I could see a glimpse of a future that can bring peace. Looking at the Torah from a cultural and not only religious perspective can unite us all.

I am back home. In today’s times there is an article about the denial of the” Rabanut” (the high rabbinical authority in Israel) to approve an orthodox conversion by an American rabbi. I ask myself is this where we are heading? Let us learn from Rabbi Akiva’s mistake and learn to sit together in harmony.

 

 

 

 

Messages in posters

There are many ways to tell a story. We can write a book. We can write a poem. We can draw a picture.

When we read the newspaper about current events, we form an opinion in our mind or create an image. When we see a photograph, it tells the story . When we stop at a newspaper store and try to figure which magazine to pick, the cover image hints at what’s inside.

At the Tel Aviv Museum of Art there is a retrospective of work by a graphic artist; David Tartakover. You can follow Israel’s history through his images. He has an image called “Ima” (mom) where you see a Palestinian woman peaking from behind a wall that is built around her home and an Israeli soldier watching her. When I think of the word “Ima” I think of my mom but this image reminds you that mothers, have an instinct of watching and caring.  When you enter the second room you see a wall of skeletons called: “Heads” which is a series of 208 digital prints taken from the book: “Bibi: Who are you Mister Prime Minister?”  When he was asked why the image? He said he found a book in a store near his home in Neve Zedek with a Bibi biography from 1969 and after reading it he started drawing these images, he could not give an explanation. It is obvious that Tartakover is critical of the political situation in this country.

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There are some beautiful drawings and more reflections on the politics of the day.

The top left corner is Haim Nachman Bialik, a poet. The right corner is Mayor Dizengoff, the first mayor of Tel Aviv. The bottom left is Herzel and on the right is the Pasha from Jaffa.

The photo on the left is a composite of terror attacks in Tel Aviv (1994) , In Jerusalem (2001), in Hebron (2003), in Netanya (2002).

The writing on the right translates to :”Israel is not America”. This was done many years ago but it stands true today.

Last Wednesday I was watching a satirical show on Israeli TV with my mom. The show was interrupted by the news that there was shooting at the Sarona market. It is 15 minutes from her home. We saw helicopters circling above and heard sirens, as the hospital is also near. The mood changed immediately. There is a feeling of anxiety. Here we go again. After a relative quiet time with no terror attack or knife stabbing the sound of gunshot is an immediate reminder how a peaceful evening can be interrupted in a blink of an eye. Like a lion that woke from his nap; woke with a loud roar and with vengeance. The two terrorists dressed as business people  took handmade guns from their bags and started shooting. Four people dead and nine injured. It feels as though the whole country is mourning with the families. At this moment there is unity and political disagreements are brushed aside. How sad that terror has such power over our lives.

I read about an exhibit at the Islamic Museum of Art in Jerusalem called “A sign from Iran”. It gives us a glimpse into the contemporary design in Iran. Posters that describe the political situation. Posters that flood the social networks. All along the history of Iran, art was used as a tool to express political views. In a society when freedom of speech could cost a life. The art can transfer dual messages or messages hidden in a duality and allegorical way.

In this film,the traditional drawing of the woman is filled with letters.

We all wish for peace. It can be by spelling the word, SHALOM, or drawing a dove.

 

COME TOGETHER-Aipac 2016

“Come Together”. This is what the Aipac conference organizers chose to use as their slogan for this year. Its election year and it is important to stress that the relationship between Israel and America is bi-partisan. It does not matter which party the candidate comes from as long as s/he supports Israel. The idea that this year: 18,700 people gathered for two days of lectures and presentations and one day of lobbying is heart warming. I have been coming to this conference for the last 12 years and each time it gives me strength to see so many activists coming together and knowing that what brings them together is ISRAEL. The lobbying agenda does not seem to change much since I started coming to the conference. Iran, Foreign Aid and the security of Israel are the three topics that we make sure that our representatives pay attention to. This year we ask that they will sign a letter; one in congress and one at the senate.

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But let me start at the beginning.

We arrived on Saturday afternoon and joined the shabbaton group for a Havdala service that featured Eli Gold, a comedian we heard before. It was a nice way to begin the three day marathon of seriuos lectures and presentations.

Sunday 8am started with breakfast for the national council with Tal Becker (Hartman Institute) telling us that Israel as a home for the Jewish People achieved a state of normality, Israelis want and need to be treated like part of the Hevre-like any other country. We are safer then we were in ’67 or ’73. There are thriving Jewish communities in Israel that are exceptional in technology. Our society has many challenges but we have to remember how much we have achieved. “The work we do at Aipac is a privilege that we should be proud of.”

This was a nice way to officially start the conference before an interview of Ambassador Ron Dermer by David Horowitz (editor of Times of Israel). The ambassador talked about the major threat on Israel: IRAN , IRAN, IRAN..It sounded like a broken record and although we have been talking about it for the last 10 years, it is still the most important issue we lobby for. He reminded us that Israel never asked for an American soldier to risk his or her life for our country but we need the monetary help and the back up of the American government. As for peace, President Abbas is not part of the solution. He refuses to sit down and negotiate.

Next we heard from John Jickenlooper, Colorado governor who talked about the BDS  (Boycott, Divest, Sanction) movement which divides us. Colorado, under his leadership to divest from any fund that ascribes to BDS. He also talked about the partnership regarding conserving water and aerospace. Colorado has a lot to gain from collaborating with Israel.

The first breakout session I chose was called “A Military Edge: Ensuring Israel’s Military Superiority.” Ron Prosor who was the Israeli ambassador to the UN talked about the challenges of using the UN as a place for talking and trying to bring the Arab world, Saudi, Egypt and Jordan to align with Israel. Daniel Tab from the Uk talked about the wave of immigration to Europe which is changing the map. The world is changing, the Arab world used to be first in math and architecture but there hasn’t been any further innovation. Their society cannot move forward. Israel needs to have an edge or Q. M. E.  (Quantitive Military Edge) to be secured. The next breakout session was about an Israeli TV show called FAUDA. It tells the story of an elite army unit whose soldiers train to go into the West bank dressed and behaving as arabs in order to target terrorists. Fauda means chaos in Arabic and its also used as a code word when the soldiers are discovered. It is fascinating. From the clips we could glimpse into the life of the Palestinians as well as the dilemma that confronts the Israelis.

The evening program started with Vice President Biden’s speech followed by Buji Herzog; the opposition leader who described his new peace/separation plan. He believes that we need to move from hoping for peace and a two state solution which he does not condemn but rather try to break the stalemate and combat terror and dis pare by encouraging investment and state-building in the areas that will form a future Palestinian State. Israel is a resilient nation and can overcome any challenge. He emphasized the importance of US-Israel relation.

The main attraction for day 2 were the presidential candidates. In the morning we welcomed Hillary Clinton and in the evening we heard from Kasich,Trump and Cruz.

Hillary talked about the shared alliance and commitment to strength of  Israel. She said that the next president will immediately face a world with peril and opportunities .

Kasich talked about his first trip to Bethlehem where he met Avital Sharansky. He promised to honor the legacy of President Truman. He mentioned the Jewish community of Ohio and the memorial for the holocaust. He believes that everyone needs to live his life bigger then himself to provide hope for a better world.

Trump started by talking about Iran and promised to dismantle the Iran deal. He continued by telling us about his marching in the Israeli day parade during a “dangerous time”. He promised to veto any resolution against Israel that will come in the UN. He said he will meet Netanyahu immediately after becoming president.

Cruz started by mentioning the story of Esther, as Purim will start in two days. He mentioned Elie Wiesel who said that silence encourages the tormentor not the tormented. He called to defend together the US-Israel friendship to the next generation and stand strong together.

Paul Ryan , the speaker of the house spoke as well and also condemned the Iran deal.

It was a long day. These last two days were filled with speeches.

Tuesday morning we heard from Bibi Netanyahu via video and Senator Melendez who is a great friend to Israel.

The learning part of the conference is over and it’s now time to lobby which is the most important action. The impact of 18,000 people on the hill with a unified message of Israel is too powerful to describe. Each congressman and senator will be visited by an activist. Lets hope we can bring peace and be successful in pleading the case for Israel.

 

From Fès to Rabat – honoring the king

We arrived to Fès which is North of Casablanca at night. The Hanair Hotel sits on hill and we could see the whole city from our room.

Today, the Jewish population is small but when you visit the cemetery you find graves of tzadikim from the 18th century and a royal blue building marks the grave of Soulela, a young girl with whom the prince fell in love. The king, at that time, decreed that all Jews had to convert to Islam, and many did…. but Soulela refused. The legend tells that they dragged Soulela around the city and left her head on a stick. Her remains are buried here. She is a symbol of the strong Jewish identity and the pride the Jews in Morocco have to their believes. [Some would argue that Soulela’s behaviour contrasts favourably with that of Maimonides, who as a young man in Fès reportedly converted to Islam see here – ed] As we saw in Essaouira the graves are painted white. The name of the cemetery is “Beit HaChaim” which translates as “The House of the Living”. There is a strong belief in Morocco in praying  at the graves  of the tzadikim, scholars, and asking for a blessing.


  
Next to the Mellah ( Jewish quarter) is the King’s palace. We tried to take a photo of the guards but were chased by the palace guards who demanded that we delete them. The artwork on the palace gates is typical of Moroccan intricate carving. Fès is know for its artists. We visited a pottery factory and watched the potter literally grow a tagine dish and of course had to shop, for some to bring home.


  
The medina is the largest in the country. We walked through the narrow alleys and through the shouk, shopping for carpets and leather goods. It was exhausting.  When you buy any item at the shouk the haggling starts, it is a ritual that left us tired.

We left Fès and rode the bus to Rabat, the capital. We had a “date” with a Colonial Major and Mr. David Toledano, the head of the Jewish community in Rabat to lay a wreath at the tomb of King Muhammad the V and King Hassan the II. After laying the wreath, the Rabbi said El Moleh Rachamim and the colonel thanked us for coming. King Muhammad the V protected the Jews from the Vichy government during World War II [see here] and that was our way of saying thanks.


 
Lunch was held at Mr. Toledano’s home and Mr. André Azoulay who is the advisor to the king joined us. This is a Muslim country and although the Jewish population feels comfortable, it is important to know the King. Mr. Azoulay talked about the Israeli dignitaries who visited Morocco and about his desire to help negotiate peace in Israel. There used to be an Israeli embassy in Morocco but it closed when the Intifada started. Today Israelis need a visa to visit Morocco, many come on a “Roots trip” to look for their ancestors graves and homes. Mr. Toledano’s home is in an area called Sale where the we saw the American embassy and others.  Also in attendance was the US Deputy Chief of Mission Matthew Lussenhop and Kyle Spector, Foreign Service Officer.

In the afternoon I decided to check the newly built Contemporary Museum. It has a nice exhibit of Morocco Now art since the 195’s. As we were planning to visit the Moroccan Biennale in Marrakech, it was a good preview.

On the way back to the hotel we passed the Palestinian Embassy which brought to mind the reality, as comfortable as we feel now it can all change in a heartbeat..

Rendezvous in Casablanca – Weekend by the sea

It’s been 35 years since I visited an Arab country.  The first time was during our honeymoon to Egypt. I remember thinking at the time that even though Israel had signed a peace treaty I should not speak Hebrew. Well, after getting a cup of coffee, being polite, I said “TODA”. The waiter smiled and wanted to know all about the Israeli girls in Tel Aviv. There went my cover…

Fast forward last week, I flew from Israel through Paris to Casablanca. Men wearing long galabias, women with head coverings are the sights that welcome at the airport. I remind myself that I’m here on a JDC mission to explore the life of the Jews in this country. 350,000 Jews lived in Morocco prior to the 1950s and Jews have lived in Morocco since the 18th century. But only few thousands are left today. The king’s grandfather, King Muhammad the V protected the Jews during WWII.  Many Jews left after the six day war due to unrest but those who stayed do not currently have to fear for their safety.

There is something mysterious about this country-Morocco.  Maybe it’s the bright colors or the delicious food or the stories about Alibaba and all the evil eye superstition. I knew on coming that there is a lot to uncover.

We left the airport and  drove four hours South to the seaside town of Essaouira. The landscape reminded me of southern Israel. Flat, fields of wheat, some sheep grazing. Very picturesque.  Essaouira is a port city.  Its buildings are painted in blue and white. The sand is soft, the sea was calm but we heard it’s the best place for surfing. We entered the Medina, the walled city, walked through the shouk, picked fish at the port which we had cooked for lunch.

The Jewish history is rich but out of the 35,000 Jews who lived here, one is left.We visited the Rabbi Chaim Pinto synagogue which is used for ceremonies. The cemetery which is located by the sea had silhouettes of women and men on the gravestones but no names. We were told that the Rabbi had a list of who is buried where.  Later the custom changed and we found some graves with Hebrew writing but it was hard to find a name as the letters eroded over time. There are two other synagogues that are being restored but most of the houses in the Jewish Quarter (the Melach) were destroyed.

There was tranquility in the air, it felt like a vacation. Tomorrow we will go to Casablanca to meet the rest of the group and start our mission.

Ma’al-salamah (with peace) Essaouira.


  Portuguese arch , star of David signify a Jewish home  Annual “Fantasy” commemoration of Independence from the French
 Rabbi Chaim Pinto grave in cemetery. Nameless graves identified by chart.Which would you have for lunch??

  Berber Musicians  Argan nuts.

It was mostly a boring ride but we did discover some goats on a tree.  Yes it’s an argan tree and they just wanted to eat some nuts and entertain the passengers.

Casablanca is a bustling city, lots of people on the streets, just hanging , walking , haggling to sell something or just busy going to work. It’s a business city. We took a driving tour and saw some nice villas and lots of construction.

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King Hassan II commissioned a French architect to build a mosque that will provide Casablanca with a single landmark monument. He was hoping to finish it for his 60th birthday but it took few more years. The result is the third biggest mosque in the world. 25,000 worshippers can be inside and 80,000 outside. It took around 10 years to build the mosque.  The moorish designs are incredible. I must say it is intimidating to imagine so many people listening to one person. The influence that one person, the imam, can have on all those who came to pray is scary.

great mosque womens sectionWomen’s section at the mosquedsc05915The Mosque in Casablanca

great mosque hamama

The Hammam at the bottom of the mosque. It has never been used.

 There are 3 Jewish clubs in Casablanca. We ate at the one that has some tennis courts. We had a nice kosher meal and continued to the only Jewish museum in the arab world to see some of the treasures that were collected after the Jews left.

The Jewish community in Casablanca amounts to a few thousand Jews. There are many synagogues, most of them are family synagogues.  Few primary Jewish school, a co-ed Maimonides high school, some kosher butchers. We visited the Neve Shalom primary school. The kids were singing in Hebrew  and getting ready for Purim. At the high school we met with students.  Jewish and Muslims who are studying together and learning to respect each other. We visited an old age home and a clinic that serves the needy with their health needs. From a glance you can sense the pride that Jewish Moroccans have for their country and heritage. Although the young generation leaves the country to study abroad and, for the most part not return, the hope is that the king will continue to favor the Jews and maybe more will come back.

As they say in Arabic, Inshallah or in Hebrew Amen..

We bid goodbye to Casablanca and to Rick’s cafe and Humphrey Bogart and continue North to Fez. Stay tuned for the next post.